Indian Freedom Fighter - Madame Cama

Madame Cama: The fiery patriot who first unfurled India's flag at an international assembly. She turned away from a life of luxury and lived an exile - to serve her country. And the mighty British Government grew afraid of her.

Morea!

That was the name of the ship. She had the good fortune to carry the brave Savarkar from London towards India. He was fighting fearlessly for the freedom of India. The brave fighter was arrested abroad and was being brought to India for trial.

The Dream Of The Release Of The Brave Fighter

The Dream of the Release of the Brave FighterIt is the first day of July 1910. The ship sailing to India.

Here in Paris a revolutionary and Rishi are hatching a plot. Somehow Savarkar must be released from custody.The ship should not be allowed to reach India, without an attempt to free Savarkar.

The revolutionary was about fifty years old. The companion, Rishi, had hardly completed thirty-five. Because he had a luxurious beard and moustaches his nickname was 'Rishi - a sage. His real name was V.V.S. 1year.

The morning of the 8th of July.

Savarkar gives the slip to the guards and jumps into the sea from the moving ship. He swims and reaches the shore. All arrangements have been made secretly to ensure his safety. In a vehicle near the beach the revolutionary and other associates are awaiting for his arrival. As Savarkar reaches the shore the lady and Madame Cary her associates take the tired Savark carriage and speed away. Savrkar release from imprisonment was over. He has become completely free.

'Victory to Freedom' is the joyous every where.

But all this was a dream.

The Dream Remained A Dream !

When the revolutionary, Rishi and their companions reached Marseilles harbor, it was too late. The police had deceitfully arrested Savarkar who had jumped from the ship to the sea and swum to the shore; they had dragged him back to the ship. The plans made for weeks had been upset in a moment. It was not Savarkar who was brought home. It was a bundle of disappointment and failure heavier than that warrior.

Hers was one of the well-furnished houses in Paris. It was a beautiful, spacious house. In the living room the furniture was neatly arranged. There was a full-length mirror in the corner.

She came directly and stood before the mirror. The face was pale. The earlier
enthusiasm was no more. How could she believe that when she went just a little late,
Savarkar had become a prisoner again?

Failures - Steps To Success

The reflection gave her courage again: 'Oh foolish lady, do not lose heart. Do not forget you are Madame Cama. Failures are stepping-stones to success. Forget the past and think of what is to be done.'

She sat down and began to think of other efforts to free Savarkar. She sent a telegram to a famous patriotic advocate of Bombay to examine this subject. Every drop of Madame Cama's blood was hungry for freedom. Indians were being reduced to pulp under the heels of the British masters; the firm resolve to free the Indians had entered her every nerve and bone.

The Fire Lit By Oppression

Madame Cama was not a born revolutionary. At first she was opposed even to any talk of violence. She used to condemn people who rebelled or rioted. But as days passed she came to know the arbitrary administration of the Englishmen. Hypocrisy had crowned the heartless administration! As she realized the torture the Indians were suffering silently, a spark of revolution appeared in Madame Cama, which in course of time began to spread like wildfire. She is the mother of revolution who preached non-cooperation to the Indians even when she was abroad.

The Clever Munni

Madame Cama was born on 24th September 1861, in Bombay. Sorabji Framji Patel was wellknown in Bombay. He was big merchant and quite rich. He had a large family. He had nine children. Rustom Bhikaiji Cama who was one day to terrify the British Government, was one of them. The father, Sorabji Framji Patel, brought up the child Madame Cama with great affection. He called her 'Munni'. While still young she was admitted to the Alexandra Parsee Girls' School.

Munni was very clever. She stood first in the class in all subjects. She would not eat
supper without completing the lessons of the day and the homework. She would not go to bed without writing and finishing lessons to be studied at home. So she scored high marks in all subjects; also, Munni was the favorite of all the teachers.

Even at the young age Munni wished to attain proficiency in many languages. As a little girl she had considerable interest in India's fight for freedom. She used to worship patriots who sacrificed their lives for the good of the country. She honored those who labored for the country.

Her activities brought a headache to her father. Sorabji Framji Patel wanted to prevent his daughter from fighting for freedom.

To Curb Her Spirit

But how could that be done?

Marriage?

Yes, once married she could not be as free as she was.

So the father at last found a young man to become his son-in-law and to keep the
daughter away from politics! His name was Rustom K.R. Cama. He was a social worker and had made a name in politics. He had faith in British rule. By profession he was a lawyer. It is strange that a man of this sort should have agreed to marry Madame Cama knowing that she was a lioness thirsting for' freedom. Truly he was a Rustom - a very bold man!

On 3rd August 1885 the marriage was celebrated with great pomp.

Just for two days there was a lull in the political activities of Madame Cama; on the third day they were resumed. The father had bestowed the headache, with his daughter, on the son-in-law.

Two Persons - And Two Parties!

Madame Cama's husband was quite handsome. In wealth and intelligence the husband and wife appeared to be made for each other. But, about the British rule their opinions are differed.

To the husband who thought England was heaven, the Englishman was God Himself. He was of the view that there was no power which could excel or even equal the British rule.

But in Madame Cama's view the British were tyrants who were sucking the blood of India; they were the polished deceivers, the unprincipled people who had invaded India to suck blood till the body was just a bag of bones.

As was to be expected, Madame Cama's husband who bowed blindly to the barren
British models became a source of trouble to her. He warned his wife not to take part in the movement for independence. But the husband's compulsions andrestrictions had effect on Madame Cama. Thus the house was divided into two parties - the wife siding with the Indians and the husband with the British! When freeing India from subjection became Madame Cama's sacred goal, Cama's house became a small battlefield. Married life did not bring happiness. As Saint Meera left her wealthy family and husband for the sake of God Giridhara, so did Madame Cama forget a rich husband and high status in life to devote her life to free Mother India from the rule of the foreigners.

Fight Against Plague

At this time plague broke out in Bombay. When people began to succumb to that fearful disease Madame Cama ignored the danger to her life and threw herself into the service of the people. She waited upon the patients like a nurse and comforted them like a mother. Because of these efforts thousands of people, who would have died otherwise, were saved. As the thirst of the patients for water was quenched and they got better she created in them the thirst for freedom. Madame Cama was engaged in serving the sick without caring for sleep or food; plague attacked her, too. But even death was afraid to approach that lion-hearted lady. Although she recovered she did not regain her earlier strength and stamina. Her relatives and friends practically forced her and sent her to Europe in 1902, so that she might recover fully.

In London

It was in 1905 that Madame Cama reached London after spending about a year each in Germany, Scotland, France and other countries. After an operation she regained strength and stamina. Dadabhai Naoroji, a highly respected leader of India, was then in London, By the time she had served for a year-and-a-halt as his private secretary, Madame Cama had come in contact with many patriots and men of letters.

'Salute This Flag'

It was the third week of August 1907. She learnt that the International Socialist Conference would be held in Stuttgart 'in Germany. Madame Cama got a golden
opportunity to expose to worldview the conditions in enslaved India. A thousand
representatives from several countries of the world attended the Conference. When
India's turn came, Madame Cama ascended the rostrum. She was wearing a colorful saree. She had an attractive personality. Dignity shone in the face. The representative’s thought: 'She is an Indian princess.'

Madame Cama spoke about the sorrows and the poverty of lakes of Indians who were suffering silently.

'One-fifth of mankind lives in India. All lovers of freedom should cooperate to free these people from subjection.' This was the gist of the resolution, she boldly placed before the conference. She condemned the British Government which was looting from India thirty-five million pounds every year. She explained how the Indian economy was growing weaker day by day because of the lawless imperialists sucking the blood of India. At the end of her speech she unfurled the Indian flag and said:

"This flag is of Indian Independence. Behold it is born! It has been made sacred by the blood of young Indians who sacrificed their lives.I call upon you, gentle men, to rise and salute this flag of Indian Independence. In the name of this flag I appeal to lovers of freedom all over the world to cooperate with this flag."

As if held by magic, the whole assembly stood up and honored the flag. Madame Cama was the lady who first unfurled the Indian flag, in a foreign land, in the presence of representatives of many countries! "It is my practice to speak under the flag of my country" - she would say and unfurl the flag before she spoke at any function.

That Sacred Flag

Madame Cama, Veer Savarkar and some other patriots met and designed that tricolor flag in 1905. It was flown first in 1905 in Berlin and next in 1907 in Bengal.

The tricolor flag contained green, saffron and red stripes. In the green stripe at the top there were eight blooming lotuses. India was then divided into eight provinces and the flowers represented these provinces. The words 'Vande Mataram' in Devanagari script across the central saffron strip of the flag were a salutation to Mother India. In the red stripe at thebottom there was a half-moon on the right and the rising sun on the left. Red represents strength, saffron represents victory; and boldness and enthusiasm are represented by green. "This flag was designed by a distinguished selfless young Indian patriot" said Madame Cama. She was referring to Veer Savarkar.

In America

After the conference in Germany concluded she came to America. To gain the support of the people there for the sacred cause in which she was engaged she had to start a campaign. In New York she explained her objects to press reporters who met her and they were full of praise for her. She told the reporters that lakes and lakes of people in India,although illiterate and suffering from hunger, loved their country. There was confidence and hope in the voice of Madame Cama when she said that Indians would attain independence within a few years and live in liberty, equality and brotherhood.

It was 28th October 1907. The Minerva Club had organized a meeting at the Waldorf Astoria Hotel. The speaker was Madame Cama. In her speech she said that Indians should be given the political right to vote.

"People here may know of Russia. But they may not know much about conditions in India. The British Government is adopting the practice of destroying people who are educated and can think, or of sending them to jail. They are torturing the people and driving them to hospitals in jails. We desire a peaceful atmosphere and not bloody revolution. By proceeding in a non-violent manner as far as possible we have to overthrow despotic rule" said Madame Cama. Also Madame Cama spoke at several places. She may be called Mother India's representative to the United States of America.

"March Forward, Friend'

Madame Cama returned to London in 1908; she addressed a meeting at the 'India House'. Her speech was published in booklets. Large numbers of them found their way to India. The booklets gave a summary of the core of the principles of revolution.

Non-violence is a great virtue, true. But when somebody unreasonably uses force it should be resisted. Violence must be met with violence. This should be the attitude towards tyrannical rule. Anything done on this principle is right. Patriotism consists in building up a strong revolt against foreign governments. Said Madama Cama: "The fulfillment of life lies in dedicating oneself to one’s country." In a message to the youth of the country she gave the following call:

"March forward friend, march forward. Mother India’s children are caught under the heels of the tyranny of the British. They are helplessly sinking to the lowest depths; lead them to the soft bed of Swarajya. March forward. Let this be our motto: We are for India; India is for Indians."

Whether she was addressing Hindus or Muslims she proclaimed the message of unity. The question of caste must be brushed aside. We are all Indians. We belong to one family. She wished that the feeling of brotherhood must grow and unity achieved. She would warn everybody not is accept any job, however big, offered by the British. She called upon the people to learn to live by their efforts, to encourage trade, commerce, industry and arts and to make everything wholly Indian.

To France

Even when she was working as private secretary to Dadabhai Naoroji she had spoken in many places. She was already famous as an excellent speaker who was fighting for India’s freedom. The people of London were amazed to see this lady fighting the lion in its own den. The British rulers were afraid that as Madame Cama’s fame spread their troubles would increase. They tried to frighten her so that she would leave London. Madame Cama resisted the Government’s move. But when some officials attempted to murder her she escaped secretly, crossed the English Channel and went to France.

The leading French socialists gave Madame Cama a hearty welcome. Indian
representatives are heartily welcomed by the people in all corners of the world because of the great culture of India, which has spread far and wide.

Welcome - Do Not Come !

Within a few days the house in France where Madame Cama was staying became the secret fort where the revolutionaries of different countries met. Besides India's 'General' Bapat and Hemachandra Das, Lenin, the father of the Russian Revolution, and others visited Madame Cama's house and exchanged views. Savarkar, the heroic fighter for freedom, brought her peace of mind and inspiration. The British Government was very much disturbed by her activities in France. It begged her to return to India. The British Government also requested the French Government to send her back to her native land. But Madame Cama did not agree to return to India. When the French Government also, rejected the British request, the British Government felt insulted. Like the fox which said, 'The grapes are sour; I do not want them', the British Government ordered that Madame Cama should not come to India at any time in the future! That was not all; it took over the property belonging to Madame Cama worth over a lake of rupees,and swallowed it all.

Shadowed By Danger

These events added new brightness to Madame Cama's name. The fame of her courage and adventure spread even in the countries, which she had not visited. It was only after all this that the conference in Stuttgart, mentioned earlier, was held. She then became an international figure. From Germany she went to America; on many platforms she referred to the miseries of India at the time. She returned to London in 1908. By then, the 'India House' in London there had become a furnace in the fight for independence. Shyamji Krishna- varma, Sardar Singh Rana and other revolutionaries had fanned the fires of revolution. Even as a child Madame Cama had made up her mind to devote her life to her motherland; she continued her work in London systematically. She was in contact with the nationalists of Ireland, Russia, Egypt and Germany. Under the pretext of giving them Christmas presents, she was sending them pistols made to look like toys; she gave them money, too.

As the activities of revolutionaries in London increased spies gave them more and more trouble. At last they had no choice but to leave London. Shyamji Krishnavarma, Sardar Singh Rana and others came to Paris.

As Madame Cama's adventures multiplied her name became a household word in
London. The British Government thought that she was a destructive revolutionary who would uproot it and trembled. Spies of the Government followed her likeshadows. The situation was such that danger could strike at any time.

Madame Cama decided that it was safer to leave London and go to Paris;she reached
Paris on 1 st May 1909.

In The World Of Jounalism

Numerous patriots who were fighting for India's freedom had been forced to settle down in foreign countries; they began to gather in Paris. Madame Cama also joined their group. When so many revolutionaries settle at one place something unusual is bound to take place, is it not? A revolu- tionary magazine was started. The name of the magazine was 'Vande Mataram'.

An able person was required to take over the editorship of the periodical. It was decided to appoint as editor Lala Hardayal who was a fearless elderly revolutionist. Hardayal gladly agreed to come to France from England. The first sparks of the first issue appeared in September 1909. All the 24 hours of the day were not sufficient for Madame Cama who was the publisher of 'Vande Mataram' and had also to distribute the copies.

Although engaged in so many activities Madame Cama was feeling that she was not doing enough work. All the strength in every drop of her blood was devoted to Mother India.

In addition to Mande Mataram' another magazine 'Madan's Talwar'was started to send forth sparks of revolution. This magazine was started to make deathless the memory of Madanlal Dhingra who had sacrificed his life for the country. Madame Cama was publishing it from Berlin.

Veer Savarkar came to Madame Cama's house at this time. Because of continuous hard work in London his health had broken down. Savarkar had come to Paris to improve his health to some extent.

The British Government Confused

Madame Cama nursed Savarkar back to health in a short time. He had also the
assistance of Shyamji, Rana, Hardayal, Virendranath and such other friends. He had also some leisure to write articles for 'Vande Mataram' and 'Madan's Talwar' ' The work of getting into touch with the Indians there,organizing them and sending arms to India was going on steadily without a pause.

The copies of 'Vande Mataram' from January to August 1910 were secretly published from Geneva. So Geneva caught the eye of the British Government. Immediately the place of publication was shifted to Holland.

It was May 1912. All clever efforts to send copies of Vande Mataram' secretly from
Oxford to India failed. Copies of 'Vande Mataram' and other leaflets, which were meant to be distributed among the revolutionaries in several parts of India, fell into the hands of the British Government. It is more difficult to send out secretly copies of such revolutionary writings than to print them. Even in such difficult circumstances copies of Vande Matararn' were reaching the Indian fighters for freedom. The British Government was unable to find a way to prevent revolu- tionary literature from secretly entering the country. British Officers did not know what to do.

On 30th May 1913, the Secretary of State for India in the British Government had
received a complaint. It was from the Director of Criminal Investigation, Simla. The Director had suggested complaining to the Government of Holland about the publication of 'Vande Mataram' from Holland. The British Government thought over the matter for three weeks. Feeling that the Government of Holland would not take any action against Madame Cama and that there was no point in making arequest, the British Government decided not to do anything.

Fighting In Not One, But Ten Ways

Though Madame Cama was abroad her influence on the Indian people did not diminish. Lala Lajpat Rai was a stalwart who was bravely fighting for India's freedom. In 1907 when he was sent out of India,Madame Cama's call made the blood of Indian revolutionaries’ boil.People rose in revolt everywhere. The number of revolutionaries deported from India in British ships also increased. She was not satisfied with merely exhorting people. She trained Indian revolutionaries to make bombs. As soon as her call through the 'Indian Sociologist' edited by Shyamji Krishnavarma reached India, bombs exploded in several parts of the country. She sent money and arms secretly to India.

In 1908 Savarkar had arranged a program to mark the golden jubilee of India's first fight for independence. Madame Cama sent money generously to help the families of those who lost their lives in the 1857 war.

Savarkar wrote a book called 'The First War of Indian Independence of 1857'. Even before the book was printed, the British Government ordered that it should not be published. At such a time Madame Cama came forward and published the book. She used secret method of distribution so that copies could reach the right hands.

To the Indian revolutionaries the book became sacred as the Ramayana or the
Mahabharatha. Madame Cama and M.P.T. Acharya translated it from English into
French and published it. The book was later reprinted by Lala Hardayal, Subhas
Chandra Bose, Bhagat Singh and other revolutionaries.

'Where Is The Other Half Of Egypt?'

Madame Cama held the view that in the advancement of the nation women have an
important part to play and said that they must share all difficulties and responsibilities.

Speaking at the National Conference (1910) in Egypt she said:

I see here only the representatives of one half of Egypt. The assembly is full of only
men. Where is the other half of Egypt?

"Sons of Egypt, where are your mothers? Where are you sisters? Do not forget that the hand that rocks the cradle shapes the individual. Do not forget that the role of women in also important in building a nation."

'Do Not Take Part In This War'

In 1914, when the First World War began, Madame Cama's activities to gain the
country's freedom became intense. The leading articles in the press condemning the autocratic rule of the British grew sharper.

To the Indian soldiers fighting for the British, she gave a warning in the following words:

"Children of Mother India, you are being deceived. Do not take part in this war. You are going to fight and die, not for India, but for the British.The British have put shackles on Mother India's hands; think how they can be removed. If you help the British, you will tighten the shackles."

She herself would visit army camps in Marseilles. There she would meet Indian soldiers and ask them to keep away from the war. Questioned she: "Are you going to fight for those who have imprisoned your mother?" Return the arms, she would preach.

The French were allies of the British. Therefore the French Government must have been dissatisfied with the propa- ganda carried on by Madame Cama. The French Government warned Madame Cama that she was carrying on false propaganda against the British.

A Licence

The British were ashamed at not being able to take action against ordinary women who was living abroad and toying with them. They thought of getting her to India and keeping her under their control.

The British Government forgot the ban it had imposed on Madame Cama's coming to India and invited her again. But the French Government did not agree to send her. Instead, it imposed certain restrictions on Madame Cama and kept her away from Paris.

After the war started no foreigner was permitted to stay in Paris. If any foreigner had to stay he had to get a license.

In the license issued to Madame Cama she was described as a citizen under British control. Madame Cama was surprised. She proclaimed that she was a free citizen of India.

Those who did not get licenses were sent to jail. When Madame Cama found that it
would be difficult to get any changes made in the license, she accepted the license that had been issued to her. It was also amusing. What did it matter what the license said? It was enough if she could stay where she was. She would be quite happy if her activities were not obstructed.

The Government communicated its new decision to her that she should stop all her
activities till the war ended. Some more restrictions were imposed on Madame Cama on 1st November 1914. She had to report to the police once in a week.

Madame Cama tried to get information about the conditions of life of the prisoners of war in Geneva. But the French Government did not allow her. It was a kind of imprisonment for Madame Cama, too, till the war ended.

When the war ended the Govern removed the restrictions imposed on Madame Cama went back to the house Pads.

Once the restrictions placed on her were removed Madame Cama could breathe freely again. She jumped into political activities as freely as before.

Madame Cama's fame had spread to many countries and 'Madame Cama' had come to be regarded as another name for daring. Eveywhere lovers of freedom and
revolutionaries held her in great respect. She was the brave lady who was praised by eastern countries like China, by Egyptians, Turks and Persians. The revolutionaries of those countries used to approach her for help and guidance.

Madame Cama's health began to break down now and then. She never gave any
attention to her health, as she was always busy nursing revolution. Even after the First World War came to an end many years were spent in the fight for indepen- dence. Her body grew weaker. She was past 70 years by then.

Back To Her Beloved Homeland

She fervently wished to return to India and spend the last few days of her life in the land of her birth. The permission of the British Government was needed to enter India. Sir Cowasji Jahangir made inquiries about it in the Home Department. There was a good deal of discussion. Finally the British Government agreed.

But the Government imposed one condition: She was to state in writing that she would not participate in the struggle for freedom. She should have nothing to do with revolutionaries.

At first Madame Cama did not agree. But friends and relatives pressed her and she had to agree. By nature she opposed any restrictions and conditions imposed on her.

About thirty-four years before, young Madame Cama had left India. Youth and middle age had been dedicated to the service of the motherland and the coura- geous fight for freedom. The body was now seventy years old but the mind was still throbbing with the desire freedom and the zeal to fight. In this stage, she traveled towards the motherland. Even as she was nearing India she became ill. She was even unable to get up from the bed.

Her Breath One with the Winds of the Land

As soon as Madame Cama came to Bombay, the place of her birth, she was supremely satisfied and happy.

She was taken directly from the Bombay port to the Petit Hospital. For eight months she lay between life and death.

Madame Cama passed away on 13th August 1936. She had fought for India's freedom. That freedom dawned eleven years after her death.

'Loss of Freedom Means Loss of Virtue'

In a sense Madame Cama's life abroad where she fought for India's freedom was like living in obscurity. She sacrificed her life for the motherland. Even during the last
moments of her life she urged repeatedly: "To gain freedom from subjection stand up against all difficulties." "He who loses freedom will lose virtue. Opposition of tyranny is obedience to God's command" said Madame Cama; she practiced what she preached.

Her Breath One With The Winds Of The Land

As soon as Madame Cama came to Bombay, the place of her birth, she was supremely satisfied and happy.

She was taken directly from the Bombay port to the Petit Hospital. For eight months she lay between life and death.

Madame Cama passed away on 13th August 1936. She had fought for India's freedom. That freedom dawned eleven years after her death.

'Loss Of Freedom Means Loss Of Virtue'

In a sense Madame Cama's life abroad where she fought for India's freedom was like living in obscurity. She sacrificed her life for the motherland. Even during the last
moments of her life she urged repeatedly: "To gain freedom from subjection stand up against all difficulties." "He who loses freedom will lose virtue. Opposition of tyranny is obedience to God's command" said Madame Cama; she practiced what she preached.

Indian Freedom Fighter - Tatai Tope

Tatia Tope: A hero of the fight for freedom in 1857. His very name made the mighty English generals tremble. Deceived by his friend, he faced death like a hero, for the sake of his country.

The British troops had pitched their tents on the parade grounds near the fort of Shivpuri, 75 miles from Gwalior. The day was April 18, 1859. It was 4 o'clock in the afternoon. A smiling, charming prisoner was brought out of the prison.

His hands and feet were chained. Under guard he was taken to the hangman's post. He had been condemned to death. The prisoner stepped towards the post fearlessly. There was no hesitation as he stepped upon the platform. It was the custom to cover the eyes of the condemned man with a scarf. When soldiers stepped forward with the scarf, he smiled and made signs to say, 'I don't need all this.' Nor did he allow the hands and feet to be bound. He himself put the noose around his neck. The rope was tightened. Then, at last, there was a pull....
In a moment it was all over.

It was a heart-rending scene, which moved the whole country to tears. The man who was hanging lifeless on the gallows of the English was no criminal. He was not a thief, he was no cutthroat. He was the Supreme commander in the War of Indian Independence,which, in 1857, had challenged the hold of the British over India. It was he who, more than anybody else, shook the mighty British Empire to its foundations. Holding aloft the flag of freedom, he sought to break the chains of slavery and fought the military might of the English heroically. His name was Tatia Tope, a household word for bravery.

Indian Freedom Fighter - Khudi Ram Bose

Khudiram Bose

It was February 1906. A grand exhibition had been arranged at Medinipur in Bengal. The intention was to hide the injustice of the British then ruling India. On exhibition were articles like pictures and puppets which could create the impression that the British rulers, though foreigners, were doing much to help the people of India. There were big crowds to see the exhibition.

'Take Care, Don't Touch My Body!’

Then appeared a boy of sixteen with a bundle of handbills; he was distributing them to the people. The handbill bore the title 'Sonar Bangla'. It carried the slogan Vande Mataram'. In addition, the true purpose of the British in putting up the exhibition was also exposed.The various forms of British injustice and tyranny were also explained.

Among the visitors to the exhibition, there were a few loyal to the King of England. They were opposed to the persons who exposed the injustice of the British. Words like Vande Mataram', 'Swatantrya' (freedom) and 'Swarajya' (self-rule) were like pins and needles to them. They tried to prevent the boy from distributing the handbills. Their eyes red with anger, they glared at the boy, rebuked him and frightened him. But ignoring them the boy calmly went on distributing the handbills. When some people tried to capture him, he smartly escaped.

At last a policeman caught hold of the boy's hand. He pulled at the bundle of handbills. But to catch the boy was not so easy. He jerked free his hand. Then he swung the arm and powerfully struck the nose of the policeman. Again he took possession of the handbills, and said, "Take care, don't touch my body! I will see how you can arrest me without a warrant."

The policeman who had received the blow rushed forward again; but the boy was not there. He had disappeared in the midst of the crowd.

As the people burst into cries Vande Mataram' the police and t loyal to the King were filled with wonder and also felt humiliated.

Later a case was filed against the boy; but the court set him on the ground of his tender age.

Who Was This Boy?

The heroic boy who distributed handbills so bravely at the Medinipur exhibition and thereby defeated the evil plans of the British was Khudiram Bose.

Khudiram Bose was born on 3rd December 1889 in the village Bahuvaini in Medinipur district. His father Trailokyanath Basu was the Tahsildar of the town of the Nadazol prince. His mother Lakshmipriya Devi was a pious lady, who was well known for her virtuous life and generosity. Though a few children were born to the couple all died soon after birth. Only a daughter survived. The last child, Khudiram Bose, was the only surviving son.

The Bose couple had yearned for a male child. But they did not live long enough to enjoy their happiness. They unexpectedly died when Khudiram was just six. The boy's elder sister Anurupadevi and his
brother-in-law Amritalal had to shoulder the responsibility of bringing him up.
A Born Patriot

Anurupadevi looked after Khudiram with the affection of a mother. She wanted her younger brother to be highly educated, get a high post and to make a name. She therefore admitted him to a nearby school.

It was not that Khudiram could not learn. He was smart and could grasp things easily. But he could not be attentive to the lessons in his class. Though his teachers shouted at the top of their voice, he did not hear the lessons. Thoughts entirely unrelated to the lessons were revolving in his head.

A born patriot, even at the age seven or eight years, Khudiram Bose thought, 'India is our country. It is a great country. Elders say that this has been the home of know- ledge for thousands of years. Why, then, are the red-faced British here? Under them, our people cannot even live as they wish. When I grow up, I must somehow drive them out.'

All day the boy was engaged in these thoughts. Thus oven when he opened a book to read, he would see a red-faced, green-eyed, glaring Englishman. Even when he was eating, the same recollection haunted him. And the memory brought a strange pain in the heart.

Both his sister and his brother-in-law wondered what troubled the boy. They thought that the memory of his mother troubled him, and treated him with greater affection.But Khudiram was unhappy about Mother India. His anguish grew day by day.

No Disease Worse Than Slavery

Once Khudiram went to a temple. A few persons were lying on the bare ground in front of the temple. "Why are these people lying thus?", Khudiram asked some persons nearby.

One of them explained:"They are suffering from some disease or the other. They have made a vow and are lying here without food and water. They will get up and go after God appears in their dream and promises to cure their diseases."

Khudiram thought for a moment and said, "One day I too will have to give up all 'thought of hunger and thirst and lie on the ground like these people."

"What disease has struck you?" A man asked the boy. Khudiram laughed, and said, "Can there be a disease worse than slavery? I will have to drive it out."

Even at that young age, Khudiram had thought so deeply about the country's freedom. But how was he to achieve it? This was the problem that always clouded his mind. How could he successfully do his duty?

While he was thus worried, Khudiram one day heard the cry 'Vande Mataram', 'Bharat Mata Ki Jai' (Victory to Mother India). He was thrilled by these words, his eyes glowed and he felt happy.

The Sacred Phrase

This 'Mantra' or sacred phrase, Vande Mataram', which inspired Khudiram, had a great history. And greater still was what it accomplished.

In 1838, a great man was born in thevillage of Kantalapada. His name was Bankim Chandra Chattopadhyaya. His father had once been a government official in Khudi- ram's native place Medinipur.

In 1857 there was an armed fight for the first time to free our country from the British. Lakshmi Bai, the Queen of Jhansi, Kuwarasimha of Bihar and Bahadur Shah, the Emperor of Delhi were among the leaders of this First War of Independence. At that time Bankim Chandra was a young man of seventeen. The Indians were defeated in their fight for freedom, though they were heroic and intelligent. Bankim's blood boiled at this defeat. Our people did not have discipline, organization, and obedience to rules, nor did they have enough arms and ammunition. There were a number of Indians who were traitors, self - seekers and opportunists. Because these people helped the British, the Indians had to suffer defeat.

If a man is to give up selfishness, he must have a shining ideal before him. What ideal could inspire the people of India? Bankim pondered on this question. Then came to him the vision of Bharat Mata (Mother India) - a vision of the Mother in her glory seated on a throne studded with gems. Bankim thought 'We, her children, bow to the sublime Mother.' Then flashed to his mind the sacred phrase: Vande Mataram' (I salute the Mother).

Bankim Chandra composed a lengthy song, which opened with this phrase. All through the song are described the form and the splendour of Bharat Mata. Bankim Chandra wrote a novel by name 'Anandamata', narrating the very story of a struggle for independence. He put the song Vande Mataram' in to the novel.

The Stirring 'Mantra'

'Anandamata' is the novel describing the fight of the patriotic ascetics (sanyasis) against foreign rule. Bankim Chandra's intention was to awaken the Vande Mataram patriotism in people and inspire them to fight for freedom. The freedom fighting sanyasis in the novel sing ‘Vande Mataram’ as a song of inspiration. In the song, Mother India is described as Goddess Durga. Bankim used many Sanskrit words in the song so that all Indians could use it. Within a few days of the publication of the novel 'Anandamata', the song Vande Mataram' became the favorite 'Mantra' (incantation) of patriots. Whenever they gathered together, they would shout the magic words Vande Mataram'. Bankim's novel inspired more and more people. Great men like Aravincla Ghosh, Brahma- bandhava Upadhyaya and Bipinchandra Pal plunged into the fight for freedom. They’re sprang up many organizations to
train young men in the use of pistol, lathi, dagger and the like. Some important ones were Anusheelana Samiti, Jugantar,Bhrato Samiti, Vande Mataram Sampradaya and Circular Virodhi Samiti. The determination to free the Mother even at the cost of life, happiness, family, money and all grew stronger. Sister Nivedita, the disciple of
Swami Vivekananda, supported and encouraged these attempts.

The Division of Bengal

Thus inspired by the song VandeMataram', thousands of Indians rebelled against the British. The situation created a fear among the rulers that their empire in India would not last long. So they tried to split the Hindus and the Muslims. In the western part of Bengal the Hindus were in a majority,and in the eastern part the Muslims. Realizing this the British devised a new plan. In 1905, when Lord Curzon was the Governor General of India, orders were issued dividing Bengal into East Bengal and West Bengal. But the people of India knew the purpose of the British. Patriots from different parts of the country opposed the partition of Bengal with one voice. In many places meetings, processions and non-violent strikes (satyagraha) were held, with the words Vande Mataram' on everyone's lips.

Khudiram Initiated

Love of his country had come to Khudiram with his mother's milk. It was at this time he was initiated into revolution. The cry of Vande Mataram' which was then heard everywhere caught his imagination. He watched with interest the different forms of protest against the partition of Bengal. Watching them he could not be silent. He wanted to know their background. When he read 'Anandamata', he got a clearvision of his life's task. He decided to dedicate his life to the service of the Mother. He admired the way of revolutionaries who were determined to organize patriotic men, and fight bravely against the foreign rulers to free the country from slavery. The revolutionaries had sacrificed their family, relations, wealth and everything. They had dedicated themselves to the service of the Motherland. Men of a noble character and a pure life, they were not afraid of any hard ship. Khudiram too desired to become one of such revolutionaries. He made friends with them. They tested him in several ways and he proved his worth. At last he was initiated into the service of the country. So his formal education ended.

Spreading the Gospel of 'Vande Mataram'

In the days following his initiation Khudiram learnt the use of weapons like the pistol, the dagger and the lathi, and became an expert. Though lean, he was very active. At the same time he took up the task of spreading the gospel of Vande Mataram'. In order to build an army of freedom fighters, was it not necessary to install the auspicious image of Bharat Mata in their hearts? How could one fight for the mother if one did 'not know'' her? And could there be a better means of educating people than by teaching the gospel of Vande Mataram'?

Khudiram started teaching the song to his friends. He fully explained its meaning. He encouraged is a friend to read the novel 'Anandamata'.

The leaders of Khudiram's group of revolutionaries recognized his special devotion and interest in Vande Mataram'. They decided to print handbills containing the song and distribute them. Khudiram took an important part in this task. That was the background of the incident at the Medinipur Exhibition.

Patriots Tortured

As the message of Vande Mataram' spread, the British became more andmore cruel. They proclaimed that it was treason to shout Vande Mataram'. Thus, in the eyes of the British saluting our own Mother was an act of treason!

The British Government started harassing the patriots in different ways. But they had the courage to march on ignoring all harassment. Meetings and processions resounded with cries of Vande Mataram, which shock the British. If two patriots met, instead of merely saying Namaskar (salutation) they bowed to each other with the greeting Vande Mataram'! Whenever the police heard the slogan, they merci- lessly beat the patriots. They tortured them. Yet they could not prevent Indians from shouting Vande Mataram'! The greater the tyranny of the British, the greater grew the pride of Indians. People started boycotting foreign clothes. They left foreign schools and colleges. 'Swadeshi' (made in our country) became the mantra of salutation to patriots.

The British thought that they would have to quit India if such conditions persisted. Yet they had an illusion that they could forcibly keep the people under control. So they decided to punish the patriots still more
cruelly. Wherever the revolutionaries were very active, the government appointed stern and harsh officers. Those officers would torture the patriots they could catch. They would ill-treat women, children and old men. They would inflict harsh punish- ments even for small crimes. Kings ford, the Chief Presidency Magistrate of calcutta, was one such cruel officer. The Newspaper That Terrified the Rulers

‘Vande Mataram' was a very popular newspaper in Bengal. The great patriot Bipinchandra Pal had started the paper. Maharshi Aravinda Ghosh was the editor. The paper not only published articles inculcating radical patriotism, but also fearlessly condemned the acts of injustice of the British. It was like the true patriot's friend and guide; so it was a nightmare to the British.

In 1907, the British prosecuted the Vande Mataram'on a charge of treason. The trial was held at the Police Court of Lal Bazaar in Calcutta. Everyday thousands of young men used to gather outside the Court. Every day they shouted Vande Mataram with one voice, thus displaying their pride in the paper. Thus they proved the support enjoyed by the paper. The steel-helmeted police used to make inhuman lathi charges on the crowd.

The Lion's Cub Provoked

On the 26th of August 1907, when such a case was going on, thousands of youths had gathered as usual before the court. They had not yet begun to shout Vande Mataram'. They were silent, and created no trouble. This itself probably provoked a sturdy. Red-faced policeman; he suddenly started beating the young men with a lathi. Nobody resisted. But the lathi in the hands of that sturdy person wheeled round with a greater force. Sushilkumar Sen, a boy of fifteen, who was standing at a distance, could not bear the sight. Stepping forward, he said to the official: "Why are you beating the people without any reason?" He tried to stop him.

"Who are you? Get out!" the Englishman shouted and hit Sushil. Provoked, Sushil said, "I will show you who I am." He suddenly pounced on the Englishman and struck a powerful blow on the nose of the Englishman who was four times as big as he. Pulling away the lathi from his hand, the boy went on beating the Englishman himself. Just taste the blow of an Indian boy, he said and beat him till the English man began to bleed. That lout had only experience of beating unarmed people; he had not known what it was to be thrashed. He began to howl with pain. He screamed. Then other policeman came up and caught hold of Sushil. They arrested and took him to the court.

Kingsford's Cruelty

The magistrate who conducted the trial was Kingsford, notorious for his cruelty. "You have broken the law by attacking a British Policeman engaged in maintaining peace," he scolded Sushil.

"Then why did your 'peace-loving' police man attack our people standing peace fully?" Sushilkumar fearlessly questioned Kingsford himself.

"An impertinent fellow! I order a punish- ment of fifteen lashes. Take him away," Kingsford commanded the police.

The police took out Siushil, and stripped him. They mercilessly gave him fifteen lashes. Sushil did not weep, nor did his smile fade. At every stroke, he cried 'Vande Mataram'!

After release,he was taken in a procession by the people. He was honored at a big meeting. Surendranath Bannerji, an elderly leader, admired Sushilkumar's courage and blessed him with the gift of a gold medal. The National College, in which he was studying, was closed for a day in his honor

The Vow of Revenge

Long before this the revolutionaries had thought of teaching a lesson to Kingsford, who was a monster in human form. The punishment, which he gave to Sushilkumar Sen, added to their fury. As long as Kings- ford lived, he was a menace to thepatriots. Hence they decided to kill him.

The British Government got scent of the revolutionaries' decision. It was convinced that Kingsford's life was in danger. The Intelligence Department suggested to the Government that it was better to send him to England. The Government did not listen to the suggestion. Finally Kingsford was promoted to the post of a District and Sessions Judge and transferred to Muzaffarpur.

Preparations for Kingsford's Murder

Even after his transfer to Muzaffarpur, Kingsford would-not ends his cruel acts. In 1908, the revolutionaries made a plan to kill him.

In the first week of April, therevolutionaries of the Jugantar group held a meeting at a house in Calcutta. They were to discuss how to – punish Kingsford who had treated Sushil so unjustly and harshly. Aravinda Ghosh, Subodh Mallik, Charudatta and others were present at the meeting. It was decided that Kingsford should be shot dead. But their leader was worried about the choice of a person to do this. Some were eager to accept the task. But the leader did not wish to select any one of them.

All of a sudden the leader's eye fell on Khudiram who was sitting in a corner. The glance seemed to ask 'Can you do this?' Khudiram understood it. There was a glow in his eyes.

"Can you do this grim work?" The leader now openly asked him.

"With your blessings, what is impossible?" Khudiram answered him with a question.

"This is not so easy as going to jail. Do you know what will happen, if you are caught?" The leader asked him in a tone of warning.

Khudiram said calmly but firmly, 1know. At the worst they can hang me. Master, I take it as a boon. Bharat Mata is my father, mother and all. To give up my life for her is, I consider, an act of merit. My sole desire is only this. Till our country wins freedom, I will be born here again and again, and sacrifice my life."

"Is that so? I am very glad. Get ready for the journey. Profulla Chaki will go with you," the leader said. Profullakumar Chaki, quite sturdy and of about the same age as Khudiram, stood near him. Profulla was a native ofRangapur of East Bengal. At the time of the partition of Bengal, he had walked out of school with eighty boys, all shouting Vande Mataram'!

The leader of the revolutionaries gave each of the boys, Khudiram and Profulla, two revolvers, a bomb and a little money, and sent them with his blessings. They set out full of zest to end the life of Kingsford.
Preparations for Kingsford's Murder

Even after his transfer to Muzaffarpur, Kingsford would-not ends his cruel acts. In 1908, the revolutionaries made a plan to kill him.

In the first week of April,the revolutionaries of the Jugantar group held a meeting at a house in Calcutta. They were to discuss how to – punish Kingsford who had treated Sushil so unjustly and harshly. Aravinda Ghosh, Subodh Mallik, Charudatta and others were present at the meeting. It was decided that Kingsford should be shot dead. But their leader was worried about the choice of a person to do this. Some were eager to accept the task. But the leader did not wish to select any one of them.

All of a sudden the leader's eye fell on Khudiram who was sitting in a corner. The glance seemed to ask 'Can you do this?' Khudiram understood it. There was a glow in his eyes.

"Can you do this grim work?" The leader now openly asked him.

"With your blessings, what is impossible?" Khudiram answered him with a question.

"This is not so easy as going to jail. Do you know what will happen, if you are caught?" The leader asked him in a tone of warning.

Khudiram said calmly but firmly, 1know. At the worst they can hang me. Master, I take it as a boon. Bharat Mata is my father, mother and all.To give up my life for her is, I consider, an act of merit. My sole desire is only this. Till our country wins freedom, I will be born here again and again, and sacrifice my life." "Is that so? I am very glad. Get ready for the journey. Profulla Chaki will go with you," the leader said.

Profullakumar Chaki, quite sturdy and of about the same age as Khudiram, stood near him.Profulla was a native of Rangapur of East Bengal. At the time of the partition of Bengal, he had walked out of school with eighty boys, all shouting Vande Mataram'!

The leader of the revolutionaries gave each of the boys, Khudiram and Profulla, two revolvers, a bomb and a little money, and sent them with his blessings. They set out full of zest to end the life of Kingsford.

The Prey Missed

It was on the night of April 30, 1908 that Khudiram and Profulla approached the European Club at Muzaffarpur. With a revolver and a bomb ready, they hid them- selves waiting for Kingsford to come out.

In a short while courage drawn by a horse moved from the compound of Kingsford's bungalow. Khudiram who held a bomb in his hand, whispered to Profulla, "Run away soon after I throw the bomb. Don't worry about me. In case I survive, I shall touch the feet of our revered teacher. Be ready to run. Vande Mataram!"

The carriage approached. When it was just opposite him Khudiram aimed at the carriage and threw the bomb inside.

The first bomb thrown against the British by India leapt from a young hand. As the bomb touched the coach there was a deafening explosion. A blood-curdling cry was also heard at the same moment. Without watching to see what would happen next, Khudiram and Profulla ran away in different directions.

Kingsford was lucky. He was not in the carriage on which Khudiram threw the bomb. The persons in it were Kingsford's guests, the wife and the daughter of a lawyer Kennady by name, and a servant. The daughter and the servant died immediately. Mrs. Kennedy, who was seriously injured, died a day or two later.

The Lion's Cub Caught

Khudiram started running immediately after throwing the bomb. He ran throughout the night, along the railway line,without stopping. He stopped only in the morning. By then he had run about 25 miles. He reached a place now known as Lakha near the railway station at Veni. He had run with out rest and was quite exhausted. In addition, he was unbearably hungry.Buying some fried corn, he started eating. By that time, the news of the Muzaffarpur incident had spread in all directions. At the very shop where Khudiram was eating, people were talking about it. Khudiram listened with curiosity. Hearing that two women died, he forgot himself for a moment and asked, "What! Didn't Kings ford die?"

Khudiram's words drew the attention of the people in the shop. The boy looked a stranger to the place. Utter fatigue was clear in his face. The shopkeeper's suspicion grew stronger. He entertained a hope that he would be rewarded if he could expose the criminal. Immediately after serving water to Khudiram, he gave a hint to the police going on their usual rounds nearby. As Khudiram raised the glass to his mouth, the police arrived and caught hold of him. Khudiram failed in his attempt to take out the revolver in his pocket. Both the revolvers in his pockets were seized by the police. Khudiram was not in the least upset.

Profulla's Sacrifice

Profullakumar Chaki, too, had run away like Khudiram. He evaded the police for two days. But on the third day of hiswanderings the police encountered him. When they attempted to arrest him, he ran away. But wherever he went, the police had spread their net. "Any way, I shall not allow them to touch me when I am alive" he resolved. Taking out his pistol he shot himself and died a heroic death. The police cut off his head and carried it to Muzaffarpur.

Khudiram was brought by train to Muzaffarpur under a heavy guard. People had assembled in thousands to see the boy who had thrown a bomb for the first time in India against the British. As soon as Khudiram got into the carriage to go to the police station, he shouted with a smile, Vande Mataram'! Tears of pride welled up
in the eyes of the people.

'I Know Better'

Afterwards a case was filed against Khudiram. There were two lawyers on the Government's side. There was no one at Muzaffarpur, whom Khudiram could call his own. Then a senior advocate Kalidas Bose by name came forward to argue for him.

The pretence of a trial took two months. In the end, the Magistrate read his judgment sentencing Khudiram to death. Even when the judgment was being read, Khudiram did not show even a faint trace of fear. The judge was surprised that a boy of nineteen years accepted death so calmly. "Do you know what this judgment means?" he asked.

Khudiram replied with a smile "I know its meaning better than you."

The judge asked, "Have you anything to say?"

"Yes. I have to explain a few things about making bombs."

The judge was now nervous that Khudiram might make a statement explaining how to make bombs and thus teach everyone in the court. Hence he did not allow the boy to make a statement.

Khudiram had not expected justice in a British court. But Kalidas Bose yearned to save Khudiram. He appealed to the Calcutta High Court on behalf of Khudiram. The judge of the High Court also under- stood Khudiram's nature. The fearless eyes and the determined face of the boy filled him, too, with wonder. He confirmed the death sentence given by the lower court. But he postponed the date of the execution from August 6, 1908 to August 19.

"Do you wish to say anything?" the judge asked.

Khudiram said, "Like the heroic Rajput women, I wish to die for the freedom of my country. The thought of the gallows does not make me unhappy in the least. My only regret is that Kingsford could not be punished for his crimes."

Even in prison, he was not at all worried. As death approached his face grew brighter. He thought that the sooner he sacrificed his life, the sooner he could be born again and fights for the freedom of his Motherland. This is not mere legend. Khudiram put on two pounds in the jail! Back to the Mother's Lap

As had been decided, Khudiram was brought to the gallows at 6 A. M. on the nineteenth of August, 1908, Even then the smile on his face had not faded. Serenely he walked to the post. He had a copy of the Bhagavadgita (the Song Divine). For the last time he cried aloud, Vande Mataram' and then put his hand into the noose.

Khudiram had finally achieved his heroic goal; he had laid his life at the feet of Mother India. He is immortal in the history of India.

Khudiram's sacrifice did not go waste. Of course, the bomb thrown by him hit others, but not Kingsford. But the bomb of fear had entered the mind of Kingsford. Right from the day when Khudiram became a martyr, Kingsford had no peace of mind. Each moment seemed to bring him death. At last, he was so terrified that he resigned his post and settled at Mussorie.Kingsford, who frightened and tortured the innocents, himself died of terror.

An Inspiration

Khudiram not only himself became immortal, but also inspired others by his sacrifice to become immortal. In course of time, thousands of young men and women followed in his footsteps and enbed the British regime in India. While Kingsford had to quit his post, the British had to quit India itself

Indian Freedom Fighter - Bhagat Singh

Introduction:

He is the symbol of the heroism of the youth of India. A revolutionary. He threw a bomb when the Legislature was in session, to warn the British Government. He was put to death but lives in the hearts of his countrymen.

Bhagath Singh

One evening a boy of three was out for a walk with his father. There was also an elderly man with the father. Chatting they walked on and went beyond the village. Green crop delighted the eyes. The elders were walking along the edge of a field. Not hearing the footsteps of the boy, the father looked back. The boy was sitting on the ground and seemed to be planting some thing. The father became curious.

"What are you doing?" said he.

"Look, father, I shall grow guns all over the field" was the innocent reply of the boy. His eyes shone with the strong faith that guns would grow in the field. Both the elders were struck with wonder at the little boy's words.

The boy was Bhagat Singh who later fought like a hero for India's freedom and sacrificed his life.

Birth

Banga was a village in Layalpura district of Punjab province. A brave man, Sardar Kishan Singh by name, lived there. Vidya vati was his wife. Kishan Singh's family was noted for bravery and love of adventure. Many heroes of his family had fought to free India from the British. Such fighters are called revolutionaries. Kishan Singh too was a revolutionary. His younger brothers, Ajit Singh and Swaran Singh, too, had fought to drive the British out of India. Kishan Singh, Ajit Singh and Swaran Singh had all been sent to prison by the Government.

In those days such a revolution hadspread all over the country. People were full of determination to win freedom. It was at such a time that Bhagat Singh was born (on September 28, 1907). He was the third son of Sardar Kishan Singh and Vidyavati. At the same time, Kishan Singh and the Uncle Swaran Singh were freed from the jail. It was learnt that another uncle of his, Ajit Singh, too, would be freed. As he thus brought good fortune to his family the child was named Bhagat Singh. 'Bhagat Singh' means 'the fortunate'.

A Friend to All

Bhagat was a lovely child. His smile was charming. People used to say that he would become very famous.

His mother Vidyavati's life had been full of sorrow right from the beginning. The revolutionary husband would always be away. Always lurking in Vidyavati's mind was the fear that he might at any time be sent to jail. It was a family of fighters for freedom and one or the other would always be in jail. Vidyavati herself had to look after the affairs of the family. At such anxious times, her children were her only comfort. They were intelligent and brave and this made her forget her misery. Bhagat Singh was her favorite.

Bhagat Singh was admitted to the primary school. From his childhood he was highly interested in studies. He was ahead of the others in his class. He used to write a beautiful hand. He was the favorite pupil of his teachers. Very much liked by his class- mates, he was their leader. Big boys used to carry Bhagat Singh on their shoulders to the school and back home. His childhood itself indicated that later he would become a leader of revolutionaries.

Bhagat Singh easily made friends with one and all. His companions were naturally his friends. But cartmen and coolies, and the very men who swept the streets were his friends.

Once clothes had to be stitched Bhagat Singh. The old tailors who stitched clothes delivered them at the house and went away. "Who is that who brought the clothes?" asked mother, Vidyavati.
"My friend," replied Bhagat Singh. "What! Is the tailor, too, your friend?"

Vidyavati asked, surprised.

"Yes, every one in the village is my friend" was Bhagat Singh's reply.

Thus the ability to win the hearts of men grew in Bhagat Singh right from his childhood.

The Lion's Cub

Bhagat Singh had two uncles. Of them, Swaran Singh had again been sent to prison by the British. Life in prison was wretched and he fell ill. His health did not improve even after his release and he died. When Ajit Singh came out of the jail, he left the country. Bhagat Singh's aunts would often recall their husbands' misery, and lament over it. Seeing this, Bhagat

Singh would bravely say, "Don't weep, aunt. When I grow up, I will drive out the British and bring back my uncle. I will take revenge upon the British who are the cause for my uncle's illness." On hearing the heroic words of the little boy, the weeping women would burst into laughter. At least for the moment they would forget their sorrow.

When he was in the fourth class, Bhagat Singh asked his classmates, "What do you wish to become when you grow up?"

Each boy gave a different answer. "I intend becoming a doctor," said one. Another said, "I will be a government officer." Still another would become a merchant; while another 'would marry'. Bhagat Singh remarked, "is marriage a big achievement? Anybody can marry. On the other hand, I will drive the British out of India."

Thus patriotism flowed in his veins from the days of his childhood.

By the time he completed his secondary education, Bhagat Singh knew everything about the revolutionaries of his family. He had read all the records about them at home. And the desire to fight for the country's freedom grew strong in him.

Bhagat Singh finished his primary education at Banga. Next he went to Lahore to join a secondary school. The patriot Kishan Singh did not want to admit his son to a school run by the followers of the British. So Bhagat Singh continued his studies in a private school.

Bhagat Singh was a village boy. His father was afraid he would lag behind in his studies. So he engaged a teacher to teach him at home. But within two days the teacher saw how intelligent the boy was. "What can I teach this boy?He has already learnt everything," said the teacher to Kishan Singh.

Bhagat Singh took to his studies with great zeal. His teachers wondered at his intelligence. He scored good marks in subjects like history, geography and arithmetic. But he had a bad score in English - 68 out of 150! It must have been because he had always hated the British! His words in his letter to his grandfather are really interesting: "My score in English is 68 out of 150.

A score of 50 is enough for a pass.Thus I have passed with credit." That was how the clever boy stated his low score in a round about manner.

A Spark of Revolution

It was the year 1919. A very tragic event happened in India that year.British soldiers opened fire on a gathering in Jallianwala Bagh, and kept up the fire for quite some time. There was no way of escape for the
people. Countless persons -grown-up men, women and little children -fell down dead. Blood flowed like a stream. The event caused terror and anger in the minds of people all over the country. The tragedy drew the attention of the entire world.

Bhagat Singh was then twelve years old; his mind was deeply disturbed by this event. The next day he did not return home after the school hours. His people at home waited and waited and grew anxious.

Instead of going to school, Bhagat Singh went straight to the place of the tragedy. Somehow managing to push through the police on guard, he went in. He collected a bottle of mud wet with the blood of Indians and returned home. Seeing that he was late, his younger sister said, "Where were you all this time? Mother has been waiting to give you something to eat." But Bhagat Singh was not at all thinking of food. Showing the bottle in his hand, he said, "Look here. This is the blood of ourpeople killed by the British. Salute this."

Then he put the bottle in a niche a worshipped it with flowers.

The people who had assembled in Jallianwala Bagh carried no weapons. Nor was there a way to escape from the place. And these people were killed by the British bullets! Such were the thoughts working in the mind of Bhagat Singh. The feeling that somehow the British must be driven out of India became firmer.

" That was the time when the Indian National Congress was fighting for the country's freedom. It awakened the people's love for their country and was uniting the people. Even before entering the ninth class, Bhagat Singh decided to take up this work. He was only thirteen.

Bhagat Singh told his father of his decision and asked for his permission. Himself a revolutionary, Kishan Singh willingly gave his consent. Bhagat Singh left the school and joined the movement.

At that time, there was a powerful anti- foreign cloth movement in the country. If foreign cloth is bought, other countries are benefited. In order to end this, we have to wear cloth made in our country. Foreign cloth must be burnt - so the leaders taught. Bhagat Singh took part in this movement with zeal. Right from his early days, he used to wear only Khadi. With what zeal he helped the cause of homemade cloth and burnt foreign cloth! Every week he would collect foreign clothes, heap them up and burn them.

The First Step

In 1922, the Congress organized a procession in the town of Chauri chaura in Gorakhpur District. Then some rogues locked up twenty-two policemen together in a house, set fire to the house and burnt them. Before this, similar acts of violence had occurred even in Bombay andMadras. Mahatma Gandhi felt very sad at all this. He asked the people to end the non- cooperation movement which was then going on in the country.

That was a great disappointment to young Bhagat Singh, a lad of fifteen. Should an important movement be given up, just because 22 persons died? Before that, a nineteen-year-old revolutionary by name Kartar Singh had been hanged by the British Govemment. Then none of these supporters of nonviolence raised any objection. How could nonviolence become so important now? Such thoughts weakened Bhagat Singh's faith in non - violence and non-cooperation movements. He went on firmly believing that armed revolution was the only practical way of winning freedom.

He made a deep study of the lives of the revolutionaries of Ireland, Italy and Russia. The more he read, the deeper grew his belief that war alone could bring freedom. The youth of the land should be inspired to turn to revolution. The very thought of fighting for freedom should thrill the young men. So thinking, Bhagat Singh began to organize the youth.

To continue his studies, Bhagat Singh joined the National College. This college had been started by great patriots like Lala Lajpat Ray. Though he had not been to school for some years, Bhagat Singh had a good knowledge of history and politics. The Principal was astonished and permitted him to join the college straight away.

During the day he would listen to the lessons in the class. In the evening he would collect several friends and discuss the coming revolution. This became his daily routine.

At college, Bhagat Singh took part in several plays.A teacher who saw him in the leading roles in 'RanaPratap', 'Samrat Chandragupta' and 'Bharata-durdasha' remarked, "This boy will become a great man."

'No Marriage for Me'

Bhagat Singh did not confine himself to the study of books. The more he learnt about revolution, the greater grew his desire to participate in it. Bengal, the home of revolution, caught his attention. He established contact with the revolutionary party of the province. The leader of the party was Sachindranath Sanyal. Every member of the party had to accept one condition. At the call of its leader, he had to be ready to quit home and join him. Bhagat Singh agreed.

Bhagat Singh's grandmother insisted that he should get married. So a girl was chosen. A day was fixed for the formal decision.

The day was fast approaching. But just then the leader of the revolution called him. Bhagat Singh left home and went to Lahore. For sometime thereafter, nobody knew where he went.

Before leaving home, Bhagat Singh wrote a letter; he said, "The aim of my life is to fight for India's freedom. I don't wish for worldly pleasures. At the time of my Upanayanam (the initiation ceremony among the Hindus), my uncle had taken a sacred promise from me; I promised to sacrifice myself for the sake of the country. Accordingly I am now giving up my own happiness and going out to serve the country."

Bhagat Singh reached Kanpur. First he earned his bread there by selling news papers. Then he came to know a revolutionary by name Ganesh Shankar Vidyarthi. He got a job in the office of his periodical 'The Pratap'. And he also learnt his first lessons as a revolutionary. Revolutionaries generally change their names so that people may not know them Bhagat Singh became Balawant Singh.

At home Bhagat Singh's parents were much worried about their son. His grand- mother, then seriously ill, was very eager to see her grandson. His people searched for him and brought him back.

In The Stream of Revolution

Even at home, Bhagat Singh could not sit idle. At that time the Akali Dal arranged a procession. But in order to prevent it, the District Collector Dil Bagh Singh issued an order: Nobody should supply either food or drink to the members of the Akali Dal.

Even at home, Bhagat Singh could not sit idle. At that time the Akali Dal arranged a procession. But in order'-to prevent it, the District Collector Dil Bagh Singh issued an order: Nobody should supply either food
or drink to the members of the Akali Dal.

The Collector who issued the order belonged to Bhagat Singh's family. But being a government officer, he hated the revolutionaries.

Bhagat Singh thought of helping the Akali Dal people visiting his village. Heexplained the situation to the villagers and arranged to supply food secretly to the Akali Dal people at night. Thus a week passed. The Dal's program went on continuously and successfully. Throughout the day, there used to be talks on the country's freedom and the duty of the people. Bhagat Singh also used to speak.

The Collector grew angry that the people had helped the Dal against his orders, He issued a warrant to arrest Bhagat Singh. Then Bhagat Singh was only seventeen. So he was a minor and could not be arrested.

The Collector grew angrier. "Bhagat Singh may be too young but his brain is not too young!" he grumbled. Arrest and Release

Bhagat Singh was a fountain of zeal. His village was too small for his activities. He went to Lahore. There a union of revolutionaries by name 'Naujavan Bharat Sabha' was founded. Bhagat Singh became the Secretary.

Like the Kranti Dal in Bengal, the new union started teaching lessons of revolution to the people of Punjab. Outwardly its objects were to spread Indian culture, to make the youth strong and so on. But the real purpose was to bring about a revolution for the country's freedom.

Within a few days, it started branches in different places. The celebration of the birthdays of revolutionaries became an important part of the program of the union. The members would take out pictures of revolutionaries, decorated with Khadi garlands, in processions. They would cut their fingers and put a mark of blood on the foreheads of the heroes in thepictures. They would lecture about them. It was in these days that Bhagat Singh gained good practice in public speaking. Within a few days he became a good speaker. He got into touch with the students' unions of colleges. He spread the message of revolution everywhere.

By this time, Bhaaat Singh had caught the eye of the police. His movements were carefully watched by spies.

Once, as he was just leaving the train at Amritsar, the spies followed Bhagat Singh. Trying to escape from them, he began to fun. But where ever he went he could not escape. At last he rushed into a lawyer's house and escaped from the police. Then he traveled to Lahore. When the train reached Lahore, he was caught by the police and pushed into the Lahore Fort Jail.

Bhagat Singh did not know why he was arrested. A few days earlier some rogues had thrown a bomb on procession during the Dussara Festival.It killed some people. The police suspected the hand of revolutionaries in it. That was why they arrested Bhagat Singh and pushed him into jail. To find out the secrets of other revolutionaries, they tortured him in many ways. They flogged him with a knot and gored with a spear. But Bhagat Singh did not open his mouth.

Finally, a Magistrate decided that Bhagat Singh could be released only on a bail of sixty thousand rupees who would be prepared to bear such a responsibility? Yet, out of sheer affection for Bhagat Singh, two rich persons came forward. They were Duneechand and Daulatram. On their surety, Bhagat Singh was set free.

If Bhagat Singh participated inrevolutionary activities during the period of bail, the two wealthy men would have to pay sixty thousand rupees to the Government. Bhagat Singh did not wish that others should be troubled on his account. That was why he decided to keep quiet during the period of bail. At this time his father built a cowshed in his native place, so that Bhagat Singh could run a small diary. Bhagat Singh took up that work in earnest.

Every day he got up at four. Then he fed the cows, removed the cowdung and cleaned the shed. Next he milked the cows and sold the milk. It was all systematic, and tidily done. Whatever he undertook Bhagat Singh did a good job.

The entire day he was busy with his dairy, but the night brought thoughts ofrevolution. He joined his friends for discussions. At the same time, he got into touch with the newspapers, 'Kirtee' and 'Akalee'. He wrote articles for them. A journal brought out a special issue to honor fighters who had been hanged; Bhagat Singh himself introduced some of the revolutionaries.

The Dussara Bomb case involving Bhagat Singh was still going on. ' At last he was released. He was not even on bail. At once Bhagat Singh closed the milk center. He returned to work for the revolution. After
attending a meeting of revolutionaries in Delhi in 1928, he never returned home.

Vengeance

In Delhi, Chandrasekhar Azad, a young revolutionary, was introduced to Bhagat Singh. It was as if fire and wind were united. The activities of the revolutionaries gained new strength. Bhagat Singh removed his beard and had a closer crop, so that the police might not recognize him. All these days he had been a hero of the Sikhs; he now became a national hero.

There was a revolutionary party called the 'Hindustan Prajatantra Sangha' (The Indian Republic Party). The name was changed to 'Hindustan Samajvadi Prajatantra Sangha' (The Indian Socialist Republican Party). Its aim was to establish a republic in India by means of an armed revolution.

When a bomb is thrown to the ground, it explodes causing a deafening sound, and destroys everything near-by. The revolutionaries needed any number of bombs to drive out the British. But where could they get them? Bhagat Singh went to Calcutta to learn to make bombs. There he
bought as many bombs as he needed. He also learnt from Jatindranath Das, a revolutionary, how to make bombs.

The revolutionaries set up a factory secretly at Agra to make bombs. But how could they get the money they needed? Sometimes for three days together they lived only on a cup of tea. They did not have beds or rugs though it was biting cold. They were starving. And all the while the thought of the police plagued them. In the midst of all this they went on with their sacred work. And, for money they would sometimes loot government off ices.

At last they could make bombs. The bombs were tested at Jhansi Fort. The test was a success.

In February 1928, a committee from England visited India. It came to be known as the Simon Commission. The purpose of its visit was to decide how much freedom and responsibility could be given to the people of India. But there was no Indian on the committee. Naturally Indians were very angry. They decided to make it
impossible for the Commission to work. They decided to drive it back to England. Wherever the committee went, people protested with black flags, shouting "Simon, go back."

When the Simon Commission reached Lahore in October, it had to face a big procession opposed to it.'Naujavan Bharat Sabha' arranged the procession. Thousands of people took part in it. Its leader was the elderly patriot, Lala Lajpat Ray. Trouble started near the railway station itself. The revolutionaries did not allow the Simon Commission to proceed. The police could not protect the members. By that time, the Police Superintendent, one Scott by name, ordered a lathicharge. The police began to beat people with heavy sticks. People started running. But Lajpat Ray and his companions did not move.

A police officer by name Saunders
rushed forward and hit Lajpat Ray on the chest. It was a powerful blow. Lajpat Ray was old and he was ill. The blow brought him death. He suffered for a month and died.

In his death, the revolutionaries suffered a heavy loss. They decided that they should take revenge and that they should kill Scott who ordered the lathi-charge. They thought of a plan. A revolutionary by name Jaya- gopal was to observe Scott's movements. Bhagat Singh and Rajguru were to shoot him. They had to plan carefully their escape. So much was planned under the leadership of Chandrasekhara Azad.

But in the beginning itself, a small mistake was committed. Jayagopal mistook Saunders for Scott.

The appointed day came. That evening Saunders came out of the police station and got on his motor bicycle. Jayagopal who was behind made a sign. Bhagat Singh and Rajguru were waiting on the way. As the motor bicycle neared Rajguru shot at Saunders from his pistol. At once Bhagat Singh also fired. A bullet struck the
chest of the man who had struck Lajpat Ray's chest with a heavy stick; Saunders fell down dead. Bhagat Singh and Rajguru ran away. The police chased them. Both of them rushed into a lodge near-by. Then they escaped from the place.

The whole city was filled with the news of Saunders' murder. The police spies began a search for the murderers all over the city.

Next day posters appeared on the walls in all the streets of Lahore. They declared, "Lala Lajpat Ray's death is avenged. Saunders has been murdered." Besides, there were some words of caution addressed to the Government. The posters also contained the name of The Hindustan Samajvadi Prajatantra Sena (The Indian Socialist Republican Army) in red letters. So every one could know who were behind the murder of Saunders, The people's respect for the Kranti Dal grew. Saunders' murder shook the British Government.

Bhagat Singh, Rajguru and Chandra sekhara Azad all three escaped from Lahore. Bhagat Singh dressed himself as a foreign youth and wore a hat. Durga Bhabhi, the wife of a revolutionary by name
Bhagavaticharan, and their child followed Bhagat Singh, so that people would think they were Bhagat Singh's wife and child. These three traveled by train in a first class compartment. Rajguru left the place disguised as an ordinary worker. Azad traveled as a pundit (scholar). The railway station was filled with eagle-eyed spies; but all the three went away.

A Bomb Bursts

The police searched and searched for Bhagat Singh and Rajguru, but could not find them. Three months passed.

In April 1929, the Central Legislative Assembly met in Delhi. The British Government wanted to place before the Assembly two bills which were likely to harm the country's interests. Even if the Assembly rejected them, the Viceroy could use his special powers and approve them, and they would become laws. The Hindustan Samajvadi Prajatantra Sena (The Indian Socialist Republican Army) decided to resist the move.

Of course, the revolutionaries escaped after Saunders' murder. But the people of Lahore were subjected to torture by the police. The Sena decided that such a thing should not happen again. The revolu- tionaries must oppose the British and court arrest. They must see that the objects of the Prajatantra Sena were explained to the people all over the country. With this object in view, the Sena resolved to send Bhagat Singh and Batukeshwar Dutt to Delhi. Both of them were to go there, throw a bomb in the Legislative Assembly and, get arrested. For this purpose two harm- less bombs were made.

On the 8th of April 1929 the two men took the bombs and entered the Assembly Hall. They sat in the visitors' gallery.The session commenced. The bills were placed before the Assembly by the Government. The members rejected them. In the end, a member of the Government began an announcement that the Viceroy had exercised his special powers. At once, a bomb fell from, above and exploded causing a fearful sound. Immediately another bomb fell. There were sounds of shooting, too. The entire hall was filled with smoke. People ran helter skelter. Some were so frightened that they fell down unconscious. By that time, red pamphlets fell from the visitors' gallery. In them, particulars of Prajatantra Sena (the Republican Army) were given and the Government was condemned. The Hall was filled with the slogan, 'Long Live Revolution!'

The police rushed to the spot. Only Bhagat Singh and Batukeshwar Dutt were there. They were holding pistols. Afraid of them, the police moved back. But both threw down their pistols and got them hand- cuffed.

The bombs thrown into the Assembly Hall killed no one.Four or five personsreceived very minor injuries; that was all.

It was not the revolutionaries' object to kill any body. The incident drew the attention of the entire world. The Kranti Dal's name became a household word. The British Government trembled.

After the incident, the Government got scent of the factory at Lahore. The Government seized enough material to make seven thousand bombs. Another big factory at Shaharanpur too was discovered by the Government. Within a few days, most of the leaders of the Kranti Dal were arrested. The Government filed a case against them, accusing them of executing the Lahore plot. Bhagat Singh and his companions were kept in prison in Lahore.

A Welcome to Death

The trial of the accused commenced. In those days political prisoners were not treated properly in the jail. They were not given proper food. They were made to suffer in every possible way. Bhagat Singh and his companions decided to fight against the wretched conditions. Bhagat Singh was sure of being hanged. But he thought at least the other political. Prisoners could benefit. All the revolu- tionaries went on fast. They fasted for two months. Then the Government said it would consider their demands. Some gave up the fast. But Jatin Das did not. He did not listen to anybody. On the 64th day of his fast, he died. Bhagat Singh fasted for thirty-two days thereafter.

The trial of Bhagat Singh and hiscompanions began; it drew the attention of the whole world. The court was heavily guarded by the police. No spectators were allowed inside the court. The prisoners were brought to the court in chains. They used to shout 'Long Live Revolution I' and only then enter the court hall.

Bhagat Singh and BatukeshwarDutt stated, "If the deaf are to hear, the sound has to be very loud. When we dropped thebomb, it was not our intention to kill anybody. We have bombed the British Government. The
British must quit India and make her free." They also explained the objects of their association. The whole world came to understand their aim and activitiesbecause of the press reports.

Finally judgment was given. Bhagat Singh, Sukhdev and Rajguru were to be hanged; some were to undergo lifeimprisonment; some were to be kept in jail for five years, some for seven, some for ten years.

Bhagat Singh was to be hanged! When the news spread, the people all over the country were mad with rage. Thousands of appeals were sent to the Government, pleading that he should be saved. Several leaders of public life joined in the appeal. But all attempts failed. It was decided to hang them on the 24th of March 1931. Even the members of the prisoners' families were hot allowed to meet them. Moreover, Bhagat Singh, Sukhdev and Rajguru were hanged a day before the appointed day, that is, on March 23rd.

Even on the day of their hanging they were fearless. They were cheerful. They com- peted with one another to be hanged first. It was decided that first Sukhdev would be hanged and then Bhagat Singh and finally Rajguru. All the three climbed the platform. Kissing the rope, they themselves put it round their neck. They died with the name of Bharat Mata on their lips. Such was the end of the three champions of freedom.

That day no one in the jail touched food. Everyone was in tears. The next day, not knowing that the three prisoners had already been hanged, their relatives came to meet them. But it was all over with them. The dead bodies of the martyrs had been secretly burnt on the bank of the river Sutlej. Getting a clue thousands of people raced to the spot; but only the ashes remained. The people sobbed, with the ashes in their hands.

All over the country tributes were paid to the heroes who fought for freedom and sacrificed their lives.Hundreds of songs werecomposed and sung about the martyrdom of Bhagat Singh. Even today, the heroic spirit of Bhagat Singh is an unfailing source of inspiration to the youth of the country. His courage, spirit of adventure and patriotism are an example to one and all.